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                    <text>Go For Broke National Education Center Oral History Project
Oral History Interview with Samuel Sasai, October 22, 2005
623-Sasai-Sam-1
INTERVIEWER:
[00:00] Today is October 22, and today we’re interviewing Samuel Yutaka Sasai. The
interviewer is Don Yamagami, video is Keith Kuramoto, audio is Phil Miyamoto. Can you
please state your full name?
SASAI:
Samuel Yutaka Sasai.
INTERVIEWER:
And what is your current address?
SASAI:
1434 Punahou Street, apartment 1006, Honolulu.
INTERVIEWER:
What’s your place of birth?
SASAI:
Haleiwa, Oahu. That’s this island, territory of Hawaii.
INTERVIEWER:
Can you tell me your wife’s name?
SASAI:
Her name is Michie, M-I-C-H-I-E. Her maiden name is Maehara, M-A-E-H-A-R-A, and
well, she’s married to me, so she’s Michie Sasai.
INTERVIEWER:
Can you tell me how your parents came to Hawaii?
SASAI:
My parents---my father came from Okayama Prefecture in Japan. My mother was born
in Hakodate, Hokkaido, Japan, and lived for a while in Tokyo before she and her father
came to Hawaii.
INTERVIEWER:
Can you please state your dad’s name?
SASAI:
My father’s name is Tamaki Sasai.

This transcript is hereby made available for research purposes only by Go For Broke National Education Center.

Page 1 of 53

�INTERVIEWER:
What [02:00] brought your father over to Hawaii?
SASAI:
He was the third son of a rice farmer in Okayama Prefecture, Japan, and when he
graduated from, I guess it’s grammar school, his father told him that there is no sense in
you hanging around here, I can’t give you any land because I’m going to give it to your
two older brothers, and if you hang around here, you will only be a burden on your two
brothers. So he says, Why don’t you leave home and make your own way in life? So my
dad left his home and apprenticed himself to an electrician in Kobe, Japan. And Kobe
being a port town, he heard rumors about this golden place called Hawaii, where if you
signed a three-year contract and worked on the sugar plantation, you’d earn enough to
come home and buy your parents out and this kind of thing. So he decided to come to
Hawaii, but he did not come on a sugar contract, he came on his own. He had saved up
enough money to come on his own.
INTERVIEWER:
How old was your dad when he came to Hawaii?
SASAI:
How old was he?
INTERVIEWER:
Yeah.
SASAI:
He was probably around 19 or 20.
INTERVIEWER:
So you said he finished grade school. [04:00] Is there like a grammar school? I mean,
how is the--SASAI:
I think he---all he had was about a sixth-grade education, and then he apprenticed
himself to an electrician in Kobe and worked---you know, as an apprentice, you do work
around the house, the master’s house, and when you have time he’ll teach you a few
things about electricity. So that’s how he lived, and I guess he was there for a few
years.
INTERVIEWER:
Did he---so once he left his house, he pretty much stayed with the electrician?
SASAI:
Yes, he lived there. He was an apprentice and lived in the electrician’s house and did
work around the house, and when there was spare time, the electrician taught him
electrical work.
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Page 2 of 53

�INTERVIEWER:
And was he getting paid to do that type of work?
SASAI:
Well, I’m sure he had enough for spending money, which he saved, because his food
and clothing came from the master.
INTERVIEWER:
Did he also have to give money to your folks or send, give--SASAI:
Apparently, he did not send money home to his parents. In effect, his father said, “You
go out and earn your own living and never mind the rest of the family.”
INTERVIEWER:
So how old was he?
SASAI:
Well, he must have been in his young teens when he was apprenticed to this electrician.
INTERVIEWER:
How did he [06:00] get to Hawaii?
SASAI:
Well, when he heard these rumors about the golden islands of Hawaii, there were lots of
recruiters in Japan, and he must have talked to some of them and arranged to pay for
passage to Hawaii, and he just came here as an immigrant.
INTERVIEWER:
What sort of things---or did you say how long it took for him to come to Hawaii?
SASAI:
I’ve never learned that portion of it, as to exact age when he arrived or under what
circumstances he came, but he must have had enough money to come on his own,
because he was not under contract to a sugar plantation.
INTERVIEWER:
Is this a situation where he could pretty much up and leave after his apprenticeship, or
is there a length of time--SASAI:
Well, I’m sure that he could just tell his master, “I’m going to leave,” and that’s it.
INTERVIEWER:
How about your mom? How--This transcript is hereby made available for research purposes only by Go For Broke National Education Center.

Page 3 of 53

�SASAI:
That’s a long, long story. Let’s see, how should I begin? My mother’s father, my
grandfather, was a second son of a buke. Do you know the word buke?
INTERVIEWER:
No, I don’t.
SASAI:
Buke---bushi is a samurai, and a kei is a family, so he came from a samurai family. And
when the [08:00] Tokugawa era ended and the government of Japan reverted back to
the emperor---this was the time of Emperor Meiji---all the samurai were going to starve
because they weren’t going to get any stipends from their masters anymore, so they all
had to go out and find work. And so my grandfather’s older brother became a---he was
employed by the Ministry of Education of the new Meiji government and lived in Tokyo,
and so my grandfather left his ancestral home in the island of Shikoku and came to
Tokyo and lived with his older brother. But apparently, he was quite a playboy and
wasn’t studying and was going out and fooling around, so his older brother kicked him
out of the house. And he needed a place to live, so he found a job as a houseboy in the
city of Yokohama, and he was a houseboy to a American Methodist minister.
Now that’s surprising, but after Emperor Meiji’s government took over, of course this
was when Perry and his black ships were coming to Japan and trying to open up trade
for America, and what happened was that some midwestern Methodists wanted to
[10:00] come to Japan and proselytize Christianity, and so they asked the new Meiji
government for permission to enter the country. The Meiji government was quite worried
about what would happen if they allowed these Americans to come in, so I think what
they did was told this group of missionaries, “You can go to the northern island of
Hokkaido and proselytize the faith there.” And of course, at that time, Hokkaido was a
real barren, way up in the boondocks. And they established a mission school for girls, a
Methodist mission school. It’s called EIIAI, and it’s still in existence, this Methodist
mission school. And they allowed one person of that missionary group to represent the
group in Tokyo, and this was the Methodist minister who lived in Yokohama, close to
Tokyo, and who needed a houseboy and hired the person who was going to become
my grandfather. And apparently, the minister was a good enough missionary that he
converted my grandfather to Christianity.
What happened was that my grandfather then settled down and went to school and
graduated, what’s I guess an equivalent of a university now. And when he did so, this
Methodist missionary asked him whether he would become the Japanese school
principal of this mission school in Hakodate, Hokkaido. And my grandfather [12:00]
agreed and went to Hakodate and became the Japanese school principal, because they
had many English-speaking Methodist missionaries who taught English, but none could
teach Japanese. So my grandfather became the first Japanese teacher there.
INTERVIEWER:
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�And what’s your grandfather’s name again?
SASAI:
His name was Uno, U-N-O. And he met and married a woman teacher there, and the
two of them taught at this EII girls school, and of course they had three daughters. And
somewhere along the line after my grandfather had been teaching for about 25 years at
this mission school, he decided to retire and came to Tokyo and started a---do you
know what a jyuku is?
INTERVIEWER:
No.
SASAI:
J-Y-U-K-U. It’s a prep school. They have jyukus in current-day Japan, where you go
after school and get tutored so that you can pass the exams to enter a good high
school, and you go to more jyukus---prep schools---and prepare for exams so you can
enter a good university, and this is the way it works in Japan. And so, even in those
days, my grandfather started this prep school, private tutoring, but he was starving. Not
enough students, you know? And because he was not doing so well economically, he
could not marry off his three daughters, who were of marriageable age, because you
needed a dowry [14:00] to marry off your daughters. And it just happened that, in
Hawaii, the Methodists were already here as missionaries, and there was a Japaneseborn Methodist missionary here in Hawaii, and his church was on the way to work for
my father, and every evening he would, on his way home, stop at the church and take
English lessons. The minister gave English lessons in order to increase his flock, you
know.
And one year, this missionary received sabbatical leave and went back to Japan on
vacation, and while he was in Tokyo, he was looking for Christians. There are very few
of them. And he found that there was not only a Christian but a Methodist running this
jyuku, this prep school. And so he looked up my grandfather, and in the conversation,
my grandfather is complaining about not being able to marry off his daughters because
he doesn’t have a dowry, and this minister tells him, “I have a solution.” And he says,
“You immigrate to Hawaii, bring your three daughters, and we’ll find you a job teaching
school in Hawaii, and I guarantee you that I’ll marry off your daughters in no time at all,”
because there were so many single males in Hawaii. And sure enough, when I looked
up my mother’s old records when she arrived in Hawaii, her immigration [16:00] records,
three days after she arrived, my grandfather married her off to my father. She had never
seen the man before. Their marriage must have lasted about 78 years or so.
INTERVIEWER:
How old were they when they got married?
SASAI:
How old were they?

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Page 5 of 53

�INTERVIEWER:
Yeah.
SASAI:
I guess they were just---my mother must have been about 18, 19, and my father must
have been somewhere 21, 22 by that time.
INTERVIEWER:
Now, when you were---when you started off school, where did you go? What
elementary school?
SASAI:
Well, let’s see, how shall I begin? I went to elementary school, which is known as
Lincoln Grammar School. It’s here in Honolulu. I went to junior and senior high school at
a place called Roosevelt High School here in Honolulu. Those were my undergraduate
kind of time in school.
INTERVIEWER:
What type of sports did you---or were there any sports that you got involved with when-SASAI:
Oh yeah, there are all kinds. Regular American sports, baseball, football, track,
whatever you want.
INTERVIEWER:
What was your favorite sport?
SASAI:
None. I never did like sports.
INTERVIEWER:
What type of things did you do to, I guess, keep yourself occupied?
SASAI:
Well, you know that prewar Hawaii, we went to what we would call English schools,
[18:00] American schools, in the morning and we’d end up about 2:30 in the afternoon,
and we’d race across town and go to a Japanese school after that. And I would start
about 3:30 until about 4:30.
INTERVIEWER:
What school was that? Do you remember the name?
SASAI:
Japanese school?

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Page 6 of 53

�INTERVIEWER:
Yeah.
SASAI:
Hawaii Chuo Gakuen, chuo meaning central, gakuen meaning academy or something
like that.
INTERVIEWER:
What type of subjects did they teach?
SASAI:
Oh, they taught reading and writing, Japanese. That’s about it.
INTERVIEWER:
There is no speaking of the emperor or any type of situation like that?
SASAI:
I don’t recall any pushing of Japan’s agenda while I was going to language school. The
concentration was on reading and writing and speaking, and of course the textbooks
may have had some mention of emperor, but mostly it was moral stories about the
examples of honesty, examples of hard work, this type of thing, which we would read as
a story and learn the kanji, the Chinese characters, learn how to speak. That’s about it.
INTERVIEWER:
I guess I want to go back a little bit to your dad. What type of work did he do once he
settled in [20:00] Hawaii?
SASAI:
Well, initially he was a yard man. But as I mentioned, he went to this English school at
the church, and apparently he had learned enough English so that he could interpret an
insurance contract, an English contract. And what he did was, he worked for an
insurance agency and sold fire insurance and property insurance, automobile
insurance, to those within the Japanese community. Then he was offered a job as a
manager of a branch bank, of a local bank in the town of Haleiwa on the north shore of
this island. That bank is now First Hawaiian Bank and is, I guess, either the largest or
the second largest bank in Hawaii. And he became one of the few Asian branch
managers, although it was a very small branch, of a bank here. And I was born out in
Haleiwa, and of course I told you that my mother was a very strong woman, very well
educated for her time, and as my two older sisters grew up, she insisted that they be
given [22:00] high school education in a town high school, not the country high school
way out in the boonies of the north shore of Oahu.
INTERVIEWER:
And who are your sisters?
SASAI:
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�Pardon me?
INTERVIEWER:
Who are your sisters?
SASAI:
I have an older sister, who is Louise Yoshi Sasai, married to a Mayahara, so she’s
Louise Mayahara. I have a second sister, whose name is Nobu. She was Nobu Sasai
and married a Katagiri, so she is Nobu Katagiri now. My eldest sister, Louise, lives in
Philadelphia. My second sister, Nobu, lives in San Francisco. And I’m a third child,
youngest in the family, living in Honolulu.
INTERVIEWER:
What was the age difference between your sisters and yourself?
SASAI:
My eldest sister is about 10 years older than I, my second sister is about 5 years older
than I.
INTERVIEWER:
Were you close to the youngest of your sisters, or was--SASAI:
No, not very close, because, you know, the age difference is about four or five years’
age difference, so they went their way, and I went my way.
INTERVIEWER:
Did you have a lot of friends in school, then, that you played with?
SASAI:
Oh yeah, lots of them. You have to understand that in prewar Hawaii, the public school
system had two sets of [24:00] schools. This may sound strange, but we had regular
public schools and we also had what was known as an English standard school. There
were, in the city of Honolulu, there were four elementary schools which were English
standard and one junior and senior high school which was English standard. Now that
seems strange when I talk about English standard schools, but in prewar Hawaii, the
white population had a great deal of economic power and political power, and they
apparently did not want their children to go to the same elementary schools that these
immigrant kids were attending. So they pressured the legislature and the Department of
Education to create schools known as English standard, where in order to enroll in that
school, you must be able to speak standard English, to speak standard English. Not
how smart you were, but you had to speak standard English. And for those of us who
were born of Asian parents, English is not our cradle language, it’s a learned language.
Whereas the white kids, English is their cradle language, and obviously they speak
standard English. And so [26:00] if you had to pass an oral English exam before you
enrolled, you’re going to end up with only white kids, you know. That’s what it comes to.
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Page 8 of 53

�And what happens is that you have a taxpayer-funded public school, which in fact is a
white-only school. That’s the way it was. And we used to call these English standard
schools the poor man’s Punahou, because Punahou is a private school that was in
existence then, and it’s in existence now, but it was where all the richer managementtype whites sent their kids. It’s a private school, they paid the tuition. But there was
another group of whites who were craftsmen, not the managerial level but the next level,
who couldn’t quite afford to send their kids to Punahou. So therefore they clamored to
have their kids educated in the public school system, but apart from the Asians. And
that created this thing called an English standard school.
END OF AUDIO FILE 1
BEGINNING OF TAPE TWO
623-Sasai-Sam-2
INTERVIEWER:
[00:00] So in order for you to get into the school, how did it work for you?
SASAI:
You were tested on your ability to speak standard English, and if you passed that
examination, you were allowed to enroll in the school. But you have to recognize that,
for many of us, we spoke Japanese at home. We spoke pidgin English with our
neighborhood kids, and the only time we spoke regular English was when we went to
school, so it was very difficult for Asian kids to get into these English standard schools,
and so we were very much a minority group.
INTERVIEWER:
How many, or how big were---how many Asian kids would have been in a typical class,
then?
SASAI:
I’ve never tried to figure that, you know, number out, but I would say perhaps 20 or 25
percent of the student body was of Asian descent.
INTERVIEWER:
Was it like that as well in the grammar school aspect of it as well?
SASAI:
Yes, there were, as I said, four or five English standard grammar schools, and from
there you went to an English standard junior and senior high school. There was only
one on the island of Oahu.
INTERVIEWER:
How far did you have to go or commute to that school?
SASAI:
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Page 9 of 53

�Well, it wasn’t very far for me, because I lived in the neighborhood, but for others it was
a long commute. Our classmates included many, many military [02:00] dependents.
They came from the Pearl Harbor Navy yard, and they came from Fort Shafter, they
came from Schofield, various military bases. And again, this was another group of
whites who were pressing for schools which did not have that many Asians.
INTERVIEWER:
How did the kids get along?
SASAI:
Not too well but, you know, kids get along. But the Asian kids stayed by themselves,
and the white kids stayed by themselves.
INTERVIEWER:
Were there any fights or type of things because of that?
SASAI:
Not too many, but there were some.
INTERVIEWER:
What about---how were the grades set up? Does it go, a normal, like kindergarten to --how exactly was the--SASAI:
Well, the English standard school started in the first grade, grade one, and went all the
way up to grade 12. So if you stayed in the English standard school system, you could
go all the way through public schools.
INTERVIEWER:
Were the schools separated, like you have one set for grammar school and then
another one for high school, or is it at one place, one through 12?
SASAI:
Well, as I indicated, there were about five elementary schools, English standard, in the
city of Honolulu, and then these five fed their graduates to this one junior-senior high
school in the city.
INTERVIEWER:
How did you get to school?
SASAI:
How did I? Just walked to school, about half an hour walk from my home. [04:00]
INTERVIEWER:
Did you have any favorite subjects?

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Page 10 of 53

�SASAI:
Not particularly. I didn’t do---I wasn’t that smart a kid in school.
INTERVIEWER:
What classes appealed to you, that you--SASAI:
Oh, I suppose like history, that type of thing, appealed to me. Social studies. That sort of
thing appealed to me. But as I look back on those years, the teachers at those English
standard schools were mostly white women. They were 98 percent very, very excellent
teachers, and I think that the reason I can write up a sentence or a paragraph or speak
today is because these teachers, over the years, pounded English into our heads. And I
guess I owe it to them, as I think of it now, that my ability to write or speak is really
because of them. So I owe them a lot, in spite of the fact that I thought they were
picking on me.
INTERVIEWER:
What teacher did you like? Did you have any favorite teachers?
SASAI:
Oh, a number of them were---at that time, I thought I hated them because I thought they
were picking on me. But I’m sure from their point of view, they were doing their best to
make me or others like me proficient [06:00] in English. And in order to get people like
me who spoke Japanese at home and pidgin English with my friends and only proper
English when I was in school, they really had to work on us to get us to speak properly
and write properly, this type of thing.
INTERVIEWER:
Were there any Caucasian kids that spoke pidgin that you socialized with in your school
years?
SASAI:
Well, most of the kids, whether they’re---whatever their ethnic background, who were
born and raised in Hawaii, can speak pidgin because that’s a lingua franca, you know,
that’s how you can get along with anyone. He might be---parents come from the
Philippines or parents came from China or parents came from Puerto Rico, but if you
speak pidgin, you’re going to communicate.
INTERVIEWER:
Did you have any close friends that you guys, that you would socialize with?
SASAI:
Yeah, most of them were Asian kids like me, and although we generally got along with
all of our classmates, schoolmates, whether they were whites or native Hawaiians or
Asian, you generally socialized with your own groupings, ethnic groupings.

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�INTERVIEWER:
Your parents, since they both came from Japan, did they keep in touch with family?
SASAI:
Yes, quite a bit. Quite a bit.
INTERVIEWER:
How?
SASAI:
By letter. And, you know, they would read letters from their relatives in Japan, and so
we’d listen. [08:00]
INTERVIEWER:
Did your folks visit Japan?
SASAI:
Several times during my lifetime, I know that they went back to Japan for like a monthlong visit and this type of thing. But my mother was a---she liked tea ceremony, and she
was a teacher of tea ceremony, and she would go to Kyoto quite often to the home
school of this tea ceremony, and she would stay there for several months at a time
taking lessons, and then she’d come home and teach other kids here tea ceremony.
INTERVIEWER:
When, I guess high school, how---what type of things fascinated you in high school? Is
there anything in particular?
SASAI:
No, I guess I was just a real high school kid. What they say in Hawaiian is kolohe, K-OL-O-H-E. Kolohe means mischievous, you know, full of trouble.
INTERVIEWER:
What type of things did you do for fun?
SASAI:
Oh, we did a lot of running around. Someone has a car, we’d go out with them and go
body surfing or swimming or this type of thing.
INTERVIEWER:
Did the boys and the girls have social type things?
SASAI:
Social type things?
INTERVIEWER:
Yeah, dances--This transcript is hereby made available for research purposes only by Go For Broke National Education Center.

Page 12 of 53

�SASAI:
Well, in school they had the usual school dances and socials, and we would go. [10:00]
But within the Japanese community, there weren’t that many social gatherings for the
kids. You’d get taken to social gatherings of grownups as part of the family, but there
were very few dance parties or socials in someone’s home, that type of thing, where
only the kids were involved. Very little of that.
INTERVIEWER:
Did you come into town as well, I mean do things in the downtown area for fun?
SASAI:
Not for fun. Shopping, yeah, or passing through if you’re going to school or something,
you’d catch the bus and pass through school---through town to go to school.
INTERVIEWER:
Did you participate in any sports when you got involved in, when you were in high
school?
SASAI:
Mostly intramural sports rather than varsity sports. I was never much of an athlete, so I
just played around with the guys, whether softball or touch football or whatever.
INTERVIEWER:
When Pearl Harbor was bombed, where---what were you doing at that time, or do you
remember what?
SASAI:
Well, I remember it quite vividly, because Pearl Harbor day is December 7, 1941, it was
a Sunday. I had gone out to a movie with my friends, and when I got home that night,
my dad says, “I’m going to get you up early in the morning. You’re going to help me
repair a leaky roof.” [12:00] So he got me up early Sunday morning, we were up on the
roof and, well, I don’t know whether you’re familiar with the city of Honolulu, but do you
know where the Ala Moana shopping center is?
INTERVIEWER:
Yes.
SASAI:
Our family home was fairly close there. We were up on the roof, and we looked toward
the airport, which is, compass direction is west from our house. In Hawaiian, that
direction is ewa, E-W-A, because the town of Ewa is in the western side of the island.
And we looked ewa, and we could see lots of black smoke. And after a while, we could
see puffs in the air, and we knew---I knew it had to be anti-aircraft fire. And if you had
lived on Oahu 1940, 1941, you’d have become really accustomed to the Army, constant
maneuvers. There’d be trucks, convoys going through town. If you went to the beaches,
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�they’d be defending the beaches, various things like that. And so both my father and I,
as we saw the smoke, said, “Wow, it’s really realistic today,” you know. And my---the
sister right above me had come down and was in our kitchen preparing Sunday
breakfast for us. She turned on the radio---in those days, no TV---and this male voice
kept saying, “Pearl [14:00] Harbor is under attack. Take cover. Take cover. This is the
real McCoy. This is no drill. Take cover.” Over and over again, same message. And you
could tell just by his voice that he was really, really serious, this man who was the
announcer. I don’t know whether you’ve ever heard of a radio broadcast called Hawaii
Calls.
INTERVIEWER:
Yeah.
SASAI:
It was a real famous radio broadcast that used to be sent to the mainland US, and this
man was the announcer for that program. His name was Webley Edwards, and he
apparently had the duty that day at the radio station, and he was getting the news that
Pearl Harbor was under attack, and he was getting that message out, and my dad and I
came off that roof in a big hurry. It was really a frightening experience for both my
parents, because the radio announcer, Webley Edwards, was saying that the attacking
planes have the “red meatball” of Japan. And both my parents looked at each other---I
can remember their faces---and they used the Japanese word masaka. Masaka means
it can’t be, it can’t possibly be. And they kept saying masaka. So we’re trying to
translate what’s being said on the radio to them in Japanese, saying the planes that are
attacking Pearl Harbor have the hinomaru, which is the [16:00] rising sun insignia, and
the announcer is saying, “meatball.” And my parents are saying “Masaka. It can’t be,”
you know. So that was December 7 for me.
INTERVIEWER:
Were there any hints prior to the bombing of Pearl Harbor that they had in the
newspapers?
SASAI:
Not that I know of. Not that I know of. Because it came, at least in my family, as a
complete surprise. We just couldn’t believe it.
INTERVIEWER:
Did you listen to the radio like people today watch TV during that time?
SASAI:
Well, yeah. The radio was the only piece of communication other than a newspaper,
you know. So we had to listen to all the announcements.
INTERVIEWER:

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�What about news-wise? I mean, prior to the bombing of Pearl Harbor, was there any
kind of hint that the Japanese would be bombing or there would be war between Japan-SASAI:
Well, there was a great deal of negotiations going back and forth between Japan and
America. None of us, however, felt that it was going to end up being a war, and so it
was a real surprise to us.
INTERVIEWER:
Once your folks got settled down, realizing that Japan bombed Pearl Harbor, what
worries did they have?
SASAI:
They really didn’t know what to think. And here they were, Japanese citizens [18:00] in
America, and their country is attacking America. They don’t know what’s going to
happen to them, you know. And of course you’re aware that, at that time, Japanese
immigrants could not become citizens. You could not become naturalized. It was not
until, I think, the middle 1950s that Congress passed an act allowing Japanese
immigrants to become naturalized US citizens. That particular act, I am pretty sure, was
bought with the blood of Nisei soldiers.
INTERVIEWER:
What about homes, then? Were you able to buy, own your own home?
SASAI:
Well, I don’t know how it was done, but apparently my father owned the fee simple title
to his home. How it was in Hawaii as different from California, I don’t know.
INTERVIEWER:
When, or how were you inducted into the service?
SASAI:
I volunteered. The conditions were not good for Japanese, just as it was on the west
coast, and we were under a tremendous amount of suspicion as to what our loyalties
were, this type of thing. And there were things like, I was 1-A in the draft and all of a
sudden [20:00] I got a notice from my draft board saying you are now 4-C. And when
you inquire what 4-C meant, they tell you it means you are an enemy alien. And you
know, it’s pretty traumatic if you’re a native-born American, and you consider yourself
an American, to be told by your draft board that you are an enemy alien. That’s pretty---I
tell you, it’s 60-plus years since that happened, but I still burn when I think about
Americans, my native-born American compatriots, saying I’m now an enemy alien. You
know, that’s really humiliating. And treating you like feces, you know. And to this day, I
burn when I think about that particular action.
INTERVIEWER:
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�What was it like amongst your hakujin friends?
SASAI:
Many of them didn’t know what to do with us, their friends, because they didn’t know
how to take us. Were we enemy, were we Americans, or what? They weren’t sure. The
main thing is, you look like the enemy, okay? It’s not that you broke any laws or you did
any sabotage or were disloyal. You just look like the enemy, and as a result you were
being discriminated against and suspected of maybe you’re doing something, [22:00]
how can we trust you, kind of a thing.
INTERVIEWER:
Once the bombing of Pearl Harbor had kind of, not so much wound down, but effectwise, did your folks have---were they worried about their businesses or their life?
SASAI:
Very much so. Very much so, because throughout---on the mainland, like 120,000
Japanese were uprooted and sent to relocation camps, concentration camps. Here in
Hawaii, maybe there were cooler heads. Maybe it’s because what were they going to do
for labor if they took a third of the population and imprisoned them? So there was a
great deal of suspicion, discrimination, if you want to call it that. It was a very difficult
time for us to live here in Hawaii under suspicion all the time, and as a result---you need
to know, let’s see. Prior to World War II and even today, the various states, individual
states, including the territory of Hawaii then---we were still not a state---had National
Guard units. [24:00] They were approved constitutionally, and they are militia, state
militia, under the control of the governor of the state. But somewhere around 1940 or
1941, because war clouds were really coming heavy to the US, the United States
government decided to federalize all the National Guard units, and by federalizing I
mean they were brought into the United States Army, and they went under federal
control rather than state control. And in Hawaii we had two National Guard regiments,
and they became part of the US Army. And there were---obviously in Hawaii you have a
mixed ethnic group, so within the Hawaiian National Guard, you had all kinds of
mixtures. Japanese, Chinese, Hawaiian, you know, all kinds. And when the war started,
all these guys are now in the US Army, they’re sent out to the beaches of Oahu, on
neighbor islands, to defend the beaches from the invasion of the Japs.
But then, somewhere, somebody along the line must have gotten all bent out of shape,
saying, “If we have an invasion, these Jap soldiers are going to let them walk right in.”
They didn’t know whether the Japanese American GIs, how they would react, and so
[26:00] they were all relieved of their duty on the defense lines, on the beaches, sent to
Schofield Barracks, and they were there, sitting. Their weapons were turned in. And it is
out of there that, in June of 1942, the Battle of Midway was just developing. And if the
United States Navy had lost the Battle of Midway, Hawaii and the west coast of the
United States would have been wide open for invasion. The only defensive force the US
had was the Pacific fleet. Fortunately, the Pacific fleet won. But in Hawaii, the military
knew that this battle was rapidly developing, and they had a problem. What were they
going to do with all these Jap soldiers? So they found a freighter and loaded them all in
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�and sent them to the US mainland, and eventually to Camp McCoy, Wisconsin. And this
is the 100th Infantry Battalion. The 100th Infantry Battalion is the first Nisei unit to go into
battle in Italy.
INTERVIEWER:
Were you going to college at the time that Pearl Harbor--SASAI:
Yes, I was a freshman at the University of Hawaii. And after the Battle of Midway and
after the guys who left [28:00] to go to Camp McCoy, Wisconsin, and became the 100 th
Battalion, they did very well in training, so well that the Army decided, and I guess
cooler heads prevailed, and they said, “Well, let’s create another unit of volunteers into
a combat unit,” and this is the unit that became the 442nd.
END OF AUDIO FILE 2
BEGINNING OF TAPE THREE
623-Sasai-Sam-3
INTERVIEWER:
[00:00] Did anything happen to your folks when---to the business that they had?
SASAI:
No, nothing happened to them, but there were many leaders of the community, like
people who had been presidents of the Japanese Chamber of Commerce, or if they
were Japanese language school teachers, or if they were Buddhist or Shinto priests,
anyone that could be considered a leader of the community got picked up by the FBI
and sent to the mainland to be imprisoned.
INTERVIEWER:
Did you know of any persons that did go---I mean, did you personally know anyone--SASAI:
Well, you know, I was an 18-year-old kid, so some of the fathers of people I knew got
picked up. They just disappeared. Nobody knew where the hell they went.
INTERVIEWER:
What---did they take the entire family or just the parents?
SASAI:
It depends on the family. If the family was composed of husband, wife, and young kids,
the whole family got taken. But if the family was composed of independent kids, those,
you know, like over 21 or were working and could support themselves without the father
being present, then only the father got taken, and the family stayed in Hawaii.
INTERVIEWER:
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�Like yourself. Were [02:00] you working at the time that you were going in high school
and college?
SASAI:
No, not working. I was a freshman at the University of Hawaii, and in the second
semester of my freshman year, that would be January or February of 1943, the news
came about that the United States of America was recruiting a all-volunteer combat unit
of Japanese Americans. And of course this was the forerunner of the 442 nd. And it was
then that I volunteered to enter the service. So I was about 18 and a half when I entered
the service.
INTERVIEWER:
Did you hear of any news of the 100th when they went over to Europe? I mean, was
there any talk about the 100th before the 4-4-2 was formed?
SASAI:
Well, let’s see. Timing-wise, the 100th---the guys in the National Guard were sent to
Camp McCoy and they started training. They did so well that in March of 1943, the
Army decided, or the country decided, they would create this additional unit. And at that
time, we went to Camp Shelby in Mississippi. The 100th Battalion was almost finished
with their training, and they were now combat ready, and so they left to go overseas.
We were not yet ready. The 442nd was not yet ready, and so we began training, [04:00]
and the 100th then began fighting in Italy. And of course they were losing men, you
know, being killed and wounded. And in order to fight, you needed a full-strength
battalion, and the only place in the entire world where there were partially trained
Japanese Americans was at Camp Shelby in Mississippi, where the 442 nd was training.
So at that time they began drawing men from the 442 nd to go as replacements to the
100th Battalion, who was already in combat in Italy. And so eventually we lost 500 or
600 men from the 442nd who became replacements to the 100th Battalion.
INTERVIEWER:
You mentioned that you volunteered?
SASAI:
Yes.
INTERVIEWER:
Did you re-volunteer again? You mentioned that you were classified as a 4-C, so how--SASAI:
Well, the 4-C classification was draft, and at that time no Japanese American was being
drafted, okay, so we volunteered. And it was subsequent to the volunteering, and I
believe subsequent to our entry into combat, that the United States reverted Japanese
Americans to whatever the draft status was that they deserved to be. You may have
been classified 4-C or 4-F because you were not in good health, or you could have

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�been classified 1-A if you were eligible, but you were then in the same category as
[06:00] any other American, and this whole idea of being an enemy alien was dropped.
INTERVIEWER:
Did you and a group of people go, or any of your close friends, go down to the draft
board?
SASAI:
To volunteer?
INTERVIEWER:
Yeah.
SASAI:
Yeah.
INTERVIEWER:
And do you remember the names of the people that you went with?
SASAI:
Oh yeah, most of them were my classmates up at the university, you know, we were
freshmen at the university, and most of us decided we would volunteer.
INTERVIEWER:
Did you and---did a bunch of you guys go, or did you and a close friend--SASAI:
Well, I think I went by myself. But, you know, we’d talk about it, and we decided, yeah,
we’d better volunteer, so we did.
INTERVIEWER:
Where were you inducted at?
SASAI:
At Schofield Barracks in Honolulu.
INTERVIEWER:
Did you train over there?
SASAI:
No. We must have spent maybe two or three weeks at the very outset at Schofield. We
were sworn in, we got uniforms, you know, they got us ready. And then they put us on a
ship and sent us to Camp Shelby, Mississippi.
INTERVIEWER:
Do you remember the name of the ship?
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�SASAI:
The SS Lurline, L-U-R-L-I-N-E.
INTERVIEWER:
Was there a special type of parade that you had going onto the ship?
SASAI:
Well, prior to the day of our departure, we were up in Schofield, which is, you know, 25,
30 miles away from the city of Honolulu, and we were ordered down to the---do you
know where [08:00] Iolani Palace is?
INTERVIEWER:
Yes.
SASAI:
The center of town? And the entire volunteer group was marched into the grounds of
Iolani Palace, and a whole bunch of prominent citizens wished us goodbye and good
luck and all of that type of thing. Several days later, we boarded the Lurline and took off
to mainland US.
INTERVIEWER:
How long did it take to cross the sea, I mean from California to---from Hawaii to
California?
SASAI:
About five days. High speed, solo, no convoy, just us. One ship going as fast as it could.
INTERVIEWER:
Were there---were you worried about your--SASAI:
Oh yeah. You know, you’re worried about being torpedoed and this type of thing. But
one of the, I guess, the biggest memories I have is when we landed in Oakland. We
landed at the Oakland Army pier, and we debarked, and there was a troop train right on
the dock, and we loaded up on the troop train. And when the troop train left, we had to
go through the city of Oakland, and on the back end of any city, the train tracks are
running through industrial areas of town. And it was stop and go, stop and go, stop and
go. And one time the train stopped, and I looked out the window of the car I was riding
in, and I saw a truck, a rubbish truck, municipal rubbish department, and there were
[10:00] a group of men dumping rubbish into the truck. And by that---by itself, there is
nothing amazing about that but for me, an 18-year-old kid from Hawaii, what was
amazing was every single one of the guys dumping rubbish was a white man. When I
grew up, no white man ever did manual labor in Hawaii. They were always the bosses.
The guys who did manual labor was the native Hawaiians and the Asians. And so that
one look, to see a bunch of white guys dumping rubbish, remained in my mind all my
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Page 20 of 53

�life. And it gave me tremendous amounts of confidence that my station in life was not
way down there, it could be anything I wanted, you know, depending on what I knew
and what I could do. And so that one thing was---it stays right bright in my mind to this
day, that one scene.
INTERVIEWER:
Were they also looking back into the train or looking through the--SASAI:
No, they were working.
INTERVIEWER:
Oh, they were.
SASAI:
You know, they were just working, and the train just happened to stop there so I could
look at them, you know.
INTERVIEWER:
When you were stopping at each station along the way, were you picking up soldiers?
SASAI:
No. No, it was just our group, and we were going across country and ended up in
Mississippi.
INTERVIEWER:
Were the blinds of the train open?
SASAI:
As I recall, when we were running into a stop at [12:00] any kind of a station, we were
asked to draw the blinds. But the rest of the time, when you were running, you could
keep the blinds open.
INTERVIEWER:
They took on additional passengers while--SASAI:
It was just our group.
INTERVIEWER:
Do you recall how long that trip was?
SASAI:
I don’t know. I think it was two or three days.
INTERVIEWER:
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�What was running through your mind when you were going across?
SASAI:
Well, you know, it’s---you see things that you’ve never seen before, you know. You were
born and raised on an island, surrounded by an ocean. Just think if you were in Iowa or
Nebraska and the train is running, running, running, and you see corn fields right out to
the horizon, or wheat fields out to the horizon. If you’re raised on an island and all you
can see is water around you, it’s really an experience that was just absolutely amazing
for us, you know, we’re young kids.
INTERVIEWER:
Was there any state that you were impressed with as you were going through? Or did
they announce--SASAI:
Well, we knew from the stations and the map where we were, you know, and the
conductor was a black guy, and he was very nice, and he would tell us where we were,
this type of thing.
INTERVIEWER:
What kind of rapport did you have with him besides---I mean, did you have just other
chitchat rapport with the conductor?
SASAI:
Yeah, yeah. Some of the guys were white, some of them were black. [14:00]
INTERVIEWER:
What was their reaction to you being on the train?
SASAI:
Well, you know, they probably had never seen a bunch of Asians before, you know. And
here we’re a bunch of guys playing ukuleles and singing, and must have been a real
strange experience for them, too.
INTERVIEWER:
What kind of dialogue did you have between them?
SASAI:
Oh, not too much because, you know, they’re working, and we didn’t bother them that
much. You know, if you ask them a question, they’ll answer, that’s about it.
INTERVIEWER:
What type of food did they feed you on the train?
SASAI:
GI food. Nothing much.
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�INTERVIEWER:
Along on that journey, were you able to get off the train at all?
SASAI:
No. They just kept going, and when it stopped, we were kept on the train.
INTERVIEWER:
Where did you---what station did you stop, your final destination, do you recall the
station?
SASAI:
Well, we didn’t know where we were going. Maybe the people who were in charge
knew, but the men who were all privates, we didn’t know where we were going. And we,
you know, went through---from Oakland we went through Utah by the Great Salt Lake,
up into Wyoming, Nebraska, Iowa, Illinois, then down following the Mississippi River,
down south, Tennessee, and finally we stopped, and they tell us this is Camp Shelby in
Mississippi. That’s where we were. [16:00] We get off the train.
INTERVIEWER:
What was your reaction when you got off the train?
SASAI:
Well, you know, it’s pretty hard to say, you know. Here we are, pine trees around there,
you know. Strange place. Just that’s what we asked for, so you’ve got to make the best
of it.
INTERVIEWER:
Did you meet---have any close friends on that train when, I mean along the way? When
you got to Camp Shelby, did you end up being placed in the same barracks?
SASAI:
Well, you know, there were about, I would say, 2,500 of us from Hawaii. That was pretty
big train load. When the train stopped at the siting in Camp Shelby, you know, we got
off and they directed us to barracks, got us bedded down. And then over the next few
days, the personnel department started to winnow us out and said, you go this
company, you go to that company. And eventually I ended up in this headquarters
company of the 3rd Battalion.
INTERVIEWER:
In the personnel department, was it also a Japanese--SASAI:
Yeah, it was part of the regiment, you know, the regimental headquarters people looked
at our personnel records, our what they call AGCT, Army General Classification Test.

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�It’s like a IQ test, and it shows you what your basic IQ is and what your---what things
you were good at, you know, [18:00] whether you were mechanical or whatever.
INTERVIEWER:
What did you score best in, in that?
SASAI:
Oh, I don’t know. I was never privy to what my score was. All I knew was they said,
“You report to that company,” so I reported to that company.
INTERVIEWER:
What was your basic training like, then, once you settled in?
SASAI:
Well, basic training in the Army is the same wherever you go. Basic training is basic.
They teach you to march, they teach you to do various things, and it’s only after you
finish basic training that you start doing specialized training in your particular specialty.
If you’re a machine gunner, you learn the machine gun. If you’re a mortar man, you
learn how to use the mortar. I was a gunner of an anti-tank gun, and it’s after basic
training that you start doing your specialized training in your particular field.
INTERVIEWER:
What was it like being part of that gunner team?
SASAI:
Oh boy. It’s not something that I enjoyed, but it’s something I had volunteered for, so
you had to make the best of it, and you try your best to get along.
INTERVIEWER:
How long was that training?
SASAI:
All together, one year. We went from basic training to what is known as small unit
training, and then into battalion training, and then into regimental and combat team
training. And this was---at the end of one year, you’re doing combat team training and
organized unit movements. [20:00] And somewhere along the way, the chief of staff of
the Army came all the way down from Washington and watched us doing battalion in
attack, battalion in defense, and this type of thing. And then he pronounced us combat
ready, and that was about one year after we got to Camp Shelby. And that meant that,
you know, we had to get ready to go overseas.
INTERVIEWER:
What was your specific duty on that anti-tank company?
SASAI:

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�Well, we had one platoon of three guns. Each gun was serviced by a squad of 10 men,
and each gun had various people, with three gunners who fired the gun. And that was
my job, to fire the gun.
INTERVIEWER:
How accurate was that anti-tank gun?
SASAI:
Very accurate up to about 500 yards. Very accurate.
INTERVIEWER:
What did you shoot at during training, then?
SASAI:
During training?
INTERVIEWER:
Yeah.
SASAI:
During training, we would simulate---they would have a firing range, and they would
have something moving 500 or 600 yards out, and you’d fire at that moving target. It
simulated a tank. That’s what it--INTERVIEWER:
Did you do anything for fun once---I mean on leave? Did you have time to--SASAI:
Oh yeah, we did a good deal of traveling around over weekends when you had
weekend leave. Go down to New Orleans, or [22:00] the nearest town from camp was a
place called Hattiesburg. Go down there and have a few beers or eat at a restaurant or
something like that.
INTERVIEWER:
How did the locals take to you?
SASAI:
Very difficult to measure that. We tended to stay by ourselves, although there were a
good many brawls in town as well as in camp of guys who would call you names. For
us, I think most of us, all of us, were determined we were going to take no crap from no
white man. And so there were a lot of brawls, I tell you.
INTERVIEWER:
Is there anything that you recall that you personally experienced in one of those brawls?
SASAI:
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�Oh yeah, you know, usually when you went out on pass, you’d go out with three or four
guys from your company or your squad, people you know. And, you know, you’re in
town, you have a few beers, or you’re in a restaurant, you’re eating, and someone calls
somebody a name, “You f***ing Jap,” or whatever. And the guy stands up and rams the
guy, and the riot starts. And you want to help your buddy, so it ends up with being a real
riot, you know.
INTERVIEWER:
Were there other ethnic groups? I guess that’s the wrong statement. When you were in
town, were there African Americans that [24:00] looked at you the same way, or how did
they react to you?
SASAI:
They didn’t know how to take us. They had never seen us before, you know. And of
course, Mississippi was the heart of Jim Crow country, and all the black GIs had to stay
in the black part of town. They couldn’t come into the white part of town. Whereas we
were ordered to patronize white restaurants, we were ordered to sit on the ground floor
of a movie theater. Don’t go up on the balcony because that’s nigger heaven. That was
the Jim Crow South. If you rode on the bus, you had to sit in front of the white line on
the bus. All the black guys had to sit in the back.
INTERVIEWER:
Did you ever, I mean, did you have any kind of an opportunity to speak to them?
SASAI:
Rarely, rarely. Because they were completely separate, and we were ordered that you
will act like a white man. That’s the way it was.
INTERVIEWER:
How did that affect you? I mean, when they said that to you--SASAI:
Well, I think the---let me jump way forward.
INTERVIEWER:
Okay.
SASAI:
In the 1950s in Hawaii, many of us veterans had gone to school under the GI Bill of
Rights, and we came home to Hawaii as engineers, doctors, dentists, lawyers,
accountants, bankers like me, [26:00] at least with a bachelor’s degree from well-known
mainland universities. I got a MBA out of the University of Pennsylvania, which is---their
Wharton School of Finance and Commerce is one of the best-known schools of
business in the country, and I come home with an MBA. Many of us like that. And so, at
that time, a whole group of us, I guess most of us, felt that somehow we had to change
Hawaii to the better, and it’s not going to be only white man in politics and economics
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�and in social life. And in the middle 1950s, many of the veterans, Japanese American
veterans, helped the Democratic Party of Hawaii to take over the government of Hawaii
from the Republicans which represented the white group.
And so all of this, I think, started with this looking at these black guys in Mississippi and
seeing how they were discriminated against and how similar it was for us in Hawaii. We
had to do all the manual labor, and if you became a clerk in a bank, 30 years later you
retired as a clerk in the bank. We figured we had to change that. And in my own case, I
got an MBA, not only a bachelor’s degree but an MBA, out of the best school of
business in the country, and I came home with a ticket. And when I joined the bank,
[28:00] here’s my ticket, and you’re not going to make me a clerk, you know. I’m going
to do something that is more fitting to what I know and not because what I look like.
That’s the way Hawaii changed, and it’s the---I think the Nisei veterans who triggered
the Democratic Party’s push into control of Hawaii’s legislature.
END OF AUDIO FILE 3
BEGINNING OF TAPE FOUR
623-Sasai-Sam-4
INTERVIEWER:
[00:00] When you were in camp training, did you have a---did you go visit any of the
relocation camps?
SASAI:
Yes, I did. As you know, there were two relocation camps in the state of Arkansas, and
the state of Mississippi is next door to Arkansas. So, although it took a bus ride of, oh, 8
to 10 hours from Camp Shelby, I did have a chance to visit with people in both Rohwer
Camp and Jerome Camp. In fact, I have a female cousin who lives in Los Angeles,
whose father was the editor---an editor of the Rafu Shimpo, and as a result he was
picked up on December 7 and imprisoned, leaving my cousin and her mother in Los
Angeles. Fortunately, my cousin was old enough to have a job, and so they were
together until the relocation camp experience started, and they were shipped to Rohwer
Camp in Arkansas. And so we visited them out of Camp Shelby in Mississippi, and I
visited my cousin in Rohwer. So that’s my experience.
INTERVIEWER:
What was your reaction to what you saw?
SASAI:
Well, I guess that’s one of the other things that really motivated us that---when I say that
when we came home after the war and decided [02:00] we had to change Hawaii, this
was one of the motivating factors among many of us who had experienced what had
happened to our kind of people in these camps. I guess that’s one of the best things
that ever happened, from my point of view, in my development as a human, to know
what kind of treatment they were getting there, you know, barbed wire, guard towers,
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�searchlights, armed guards, this type of thing. It was just unbelievable for me that
America would treat other Americans that way.
INTERVIEWER:
Did you go there with a good friend or did you--SASAI:
To the camp?
INTERVIEWER:
Yeah.
SASAI:
Well, let me---it’s a long story again, but I have---my eldest sister married a man named
Maehara. He was a schoolteacher, but when he was going to the University of Hawaii,
he was an ROTC person and he was a reserve lieutenant. And so when we volunteered
to form up the 442nd, he got called up to active duty and he accompanied us to Camp
Shelby. And he knew of my aunt and my cousin who were in this Rohwer Camp, so he
told me one day---and remember, he’s a lieutenant, I’m a private---he got a hold of me,
and he says, “I think what you’d better do is to go visit your aunt and your cousin to give
them reassurance that members of the family know about them, that we’re behind
them,” and this type of thing. So he, as a lieutenant, [04:00] got me a pass over the
weekend, and he and I went to this Rohwer Camp to visit my aunt and cousin. So we
were able to spend one night there, and I had some money with me, so I gave some
money to my aunt and I said, “You know, in this kind of situation, money talks, so you
hang onto this money and someday you may need it.” And she just cried, and she took
the money. And I remember, years later in Los Angeles, after the war was over, she
showed me the money. She said, “I kept it in my purse all these years.”
And one other thing that I need to tell you is that when we, my brother-in-law and I,
arrived at Rohwer Camp, he and I---the bus let us off, and it was about 100-, 200-yard
distance between the highway and the gate of the camp. And so my brother-in-law and
I, we walk in toward the camp, and there was an MP guarding the gate. And, you know,
military courtesy, you must walk on the left of a superior officer, one pace behind, and
so my brother-in-law is ahead, and I’m one pace behind and to his left, walking toward
the gate. And this MP, a white guy, he is seeing these two uniforms approaching. And
then, as we get closer, he sees that one of the uniforms has the bars of a lieutenant,
and the poor guy---and I feel sorry for him---he really doesn’t know what to do, you
know. [06:00] These two guys look like the same Japs that he’s guarding inside the
camp, and here they are approaching, and one of them is an officer, you know. I could
see the expression on his face, he was---he really didn’t know what to do. But at the
very last minute, his training came to the fore. He came to attention and saluted. How
about that? Boy, it made me feel good, though.
INTERVIEWER:
Was there any interaction between you two and the MP?
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�SASAI:
No, nothing. He just looked at us, and he directed us to the office. And, you know, you
register that you are visiting, and they let you in there.
INTERVIEWER:
If the office---or I guess there were Caucasian officers, military people, when you check
in?
SASAI:
There must have been, but we didn’t see them. You know, the MP detachment guarding
the prison must have their officer groups, the sergeants and officers, and they were
living right outside the camp in their own quarters, but we had no contact with them.
INTERVIEWER:
So how did you find your relatives?
SASAI:
Well, you know, they were not being mistreated or anything, it’s the whole idea that
you’re being confined, you know. Of course, if you are accustomed to living in your own
home, living in a camp behind barbed wire and being guarded and having to use
communal toilets and eating in a mess hall, not the best thing, [08:00] you know. And
whole families living in one room. That’s not the best situation, but it’s better than living
in a tent, you know, at least there’s a roof over your head, hot water. You have to go to
the communal bathroom, but--INTERVIEWER:
Did your relatives do anything special for you when you--SASAI:
No, they couldn’t. There’s nothing they could do, you know. They took us to the mess
hall and we ate together, and that’s about it.
INTERVIEWER:
What was your reaction to the people that were there around you?
SASAI:
Well, we didn’t know them, but they were happy to see us because we were, you know,
relations of someone they knew living there. That’s about it.
INTERVIEWER:
When you left, was it---when you stayed overnight, what was it like then, I mean, in
terms of did you have a bed to sleep on, was it a typical bed?
SASAI:

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�Yeah, it’s GI beds, you know, single GI beds. Comfortable enough, but still, you know,
it’s not like what you have in your own home.
INTERVIEWER:
What---do you take like a public bus back?
SASAI:
Yes, like a Greyhound bus.
INTERVIEWER:
And on that bus, were there Caucasians?
SASAI:
Yeah. Of course this is deep south, so there was that white line, and we had to sit in the
front of the bus, and all the black people had to [10:00] cram into the back end of the
bus.
INTERVIEWER:
Did you have a---were there white officers that were on that bus as, I mean--SASAI:
No, not that I remember. There were white civilians but, you know, we just looked at
each other, never said anything to each other. One of the great experiences I had on
that particular first trip to Rohwer Camp was the bus, like a Greyhound bus---we’re
traveling, and in the middle of the night we end up in a small, little town in Arkansas
across the Mississippi River, and the bus pulls up to the bus station. The bus station is
black, you know, not a single light on. And he says, “You two soldiers get off here and
wait for the bus that’ll take you to Rohwer.” So we says, “Jesus, you know, we can’t
even go inside,” and the guy says, “Well, they went home to sleep. So you just wait
outside and the bus will come.” And it did come. But my brother-in-law and I, we get off
and stand around for a while. God, we’d like to have something to eat or---and we see a
light way down the main street of this town, and so we say, Let’s go take a look. And we
walk, and this one light that we could see on the street is a narrow storefront, glass
windows, and it’s a town bar, and the window says “Corn Whiskey, 25 cents.” Can you
imagine that? Corn whiskey, 25 cents. And we figured maybe we can get a cup of
coffee. So we open the door and we walk in, [12:00] and there’s a long counter and a
whole bunch of white guys sitting there, all drinking corn whiskey. And, you know,
they’re sitting on stools, and every single one of them had a pistol sticking out of the
back pocket, you know, Saturday night specials? You never heard of that?
INTERVIEWER:
Yeah.
SASAI:
Saturday night specials. Every single one of them, you could see pistol sticking out of
their back pocket, and there was dead silence in that bar. And so my brother-in-law and
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�I, we walk all the way to the back where there were empty seats, and the bartender
comes up to us and says, “What can I do for you?” So we said, “Can we get a cup of
coffee?” He says, “Okay,” and he poured us a cup of coffee. We drank it, we paid the
money, and my brother-in-law gives me the elbow, let’s get the hell out of here, you
know. So we stand up, we walk out. The place is dead quiet, and the last guy sitting on
the bar by the door---my brother-in-law is ahead of me, and I’m in back of him---he
grabbed me by the arm, hard, you know. I’m in uniform. And he says, “What are you?”
He’d probably never seen a Japanese before, you know. He says, “What are you?” Hey,
I’m not stupid, so I tell him, “My mother is Chinese, my father is Hawaiian,” and I walked
out of the place. I wasn’t about to say I was Japanese and get in a fight with 20 guys in
there, all with pistols, you know. And so we just prayed for the bus to come and get the
hell out of there.
INTERVIEWER:
So there was---and once you got out, they didn’t follow you or harass you?
SASAI:
No, they didn’t follow me. [14:00]
INTERVIEWER:
How many trips did you make to the camps?
SASAI:
I think I went to Rohwer Camp twice, and one time I went to Jerome Camp. That’s about
it.
INTERVIEWER:
And was there someone that you knew at Jerome?
SASAI:
No, we just went because we were invited. There was a lady by the name of Mary
Nakahara, her married name is---I forget. But Mary was the organizer of the USO in, I
think, Jerome, and she did a wonderful job of organizing the young ladies to have a
dance on Saturday nights, stuff like that. So we had a good time in Jerome.
INTERVIEWER:
How long was the trip?
SASAI:
Oh, just about as long. Eight, 10 hours. You know, the Greyhound buses, they stop,
stop, stop at all the little towns along the way, so it takes a lot of time.
INTERVIEWER:
While you were training at Camp Shelby, did you have any conflict with the Nisei---the
mainland soldiers that were training there?

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�SASAI:
Well, you know, we were together in the same unit. I think initially what we were led to
understand was that when we arrived in Camp Shelby, our---do you know the word
cadre? C-A-D-R-E. We were under the impression that our training cadre, the guys who
were going to train us, were out of the 100th Battalion. [16:00] You know, these are the
guys who were National Guardsmen and who were in the Army and who got shipped
out just before the Battle of Midway. We were under the impression that they were
going to be our cadre, but when we got to Camp Shelby, we find that there was a whole
bunch of mainland guys who were in various units because they had been drafted. But
after Pearl Harbor, they got segregated out because they weren’t trusted, and they had
become quartermasters or camp quartermasters or hospital orderlies and this type of
thing, to keep them far away. And when the whole idea of the 442nd began, they were
ordered to Camp Shelby because they were experienced soldiers and had been
through basic training, and they were trained again to train us. And so the relationship
wasn’t good because they were our teachers, and we were expecting someone else to
be our teachers, you know.
And of course one of the really hard things for guys from Hawaii was that the mainland
guys could speak English a hell of a lot better than we could, because we were so used
to speaking in pidgin, you know. And we would say to them, “Hey, what are you guys?
Haole or what?” You know, are you a white man or what, you know. And these kind of
differences occurred, a lot of differences occurred. But I think that, over the months, and
especially for those of us who made the trips into [18:00] relocation camps, our thinking
changed because they were doing a hell of a lot more suffering than our families in
Hawaii, you know. So I think our feelings changed along the way as we trained together
and of course, once you go into combat, it’s a real different story. It’s who has the
courage to fight, and it doesn’t mean that a guy living or born in Los Angeles has more
courage than a guy born in Honolulu. And you know, all of that becomes equal after a
while.
INTERVIEWER:
Well, you were talking about, you went to the English--SASAI:
Standard schools.
INTERVIEWER:
---standard schools, and that your---you had to speak regular English.
SASAI:
Right.
INTERVIEWER:
So by going to Camp Shelby, wasn’t there--SASAI:
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�Well, you’re going to have to understand that during the years I went to English
standard school in Honolulu, most of my playmates were in a regular public school, not
English standard school. So they, my neighborhood playmates, they would say, “Eh,
haole,” Hey, white man, you know, because the English I spoke is different from their
English. You know, they’re speaking---I can speak pidgin, too, but they knew that I was
in an English standard school, so they said, “Hey, you haole or what?” you know. So
when we went to Camp Shelby also, although my buddies from Hawaii knew that I
came from Hawaii, they---I was sort of in between the mainland cadre men and the
Hawaii people [20:00] because I, you know, I ended up speaking differently from my
Hawaii buddies. So it was difficult.
INTERVIEWER:
Did it come very quickly to you to fall into a speech pattern for the mainland Japanese?
SASAI:
Well, yeah, because it’s the same kind of English that I had in English standard school,
you know. But I have the advantage of being able to go from one to the other. If I need
to speak standard English, I can, and if I need to speak pidgin, I can, you know.
INTERVIEWER:
How long were you in training at Camp Shelby?
SASAI:
One year.
INTERVIEWER:
One year. When did you ship out of Camp Shelby?
SASAI:
About May of 1944. It took us like 28 days to zigzag across the Atlantic in a huge
convoy and into the Mediterranean. And we were in Naples, Italy, about the end of May.
And you’ll recall that the Normandy invasion was June 6, 1944, and so we were in
Naples only a few days before that invasion was going to take place, although we didn’t
know it was going to take place. Several days later, we were on landing craft from
Naples into the Anzio beachhead. That was June the 6th, the same day that Normandy
invasion was taking place up north, we were on landing craft going into the Anzio
beachhead. [22:00] And there was no fighting at the Anzio beachhead because the
American forces, including the 100th Battalion, had broken out of Anzio and they were
now north of Rome, and we came through the Anzio beachhead and chased them up
north of Rome, and we joined up with the 100th. And from then on, the 100th became
one of the battalions of the 442nd.
INTERVIEWER:
Did you know anyone in the 100th or was it just---how’d that work for you?
SASAI:
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�Well, my brother-in-law, this lieutenant, had been picked as one of the replacements out
of Camp Shelby to join the 100th Battalion in Anzio, because at the Battle of Cassino,
the 100th Battalion took such a beating that they were short of men, and so they picked
men out of the 442nd in Mississippi and sent them to fill up the empty ranks of the 100 th
Battalion, and my brother-in-law was one of them, as a lieutenant. And so we joined up
with the 100th Battalion north of Rome.
INTERVIEWER:
What was your first site of battle?
SASAI:
We went---June? Probably in the middle of June, we were fighting in Italy in the--Grosetto is the area. It’s on the Ligurian Sea side of Italy, the left side of Italy, and south
of Florence, the big city of Florence. [24:00] So that’s when we first went into battle.
INTERVIEWER:
Where was your platoon positioned?
SASAI:
Well, fortunately for us, the big tank battles like that took place on the Russian plains
where the German Panzer divisions really were put out to use, or like on the flatlands of
France or Holland, the Netherlands, the tanks were used extensively in those areas. But
in Italy, Italy is a very mountainous country, and it’s very difficult to utilize tanks in the
mountains. And we’re most of the time fighting in the mountains, so fortunately for the
anti-tank platoon, we never really had to fight tanks, and so we would position ourselves
to guard against any breakthroughs, but we were never involved in an actual tank
attack. And so many times, the battalion commander, knowing that we were sitting on
our butts in a gun position, and when he needed stretcher bearers because the infantry
was being wounded, he would tell us that for the next few days you will be a litter
bearer, and we had to store our weapons, put on a Red Cross armband, and go out and
carry stretchers out on the battlefield.
INTERVIEWER:
What was that like?
SASAI:
Well, I tell you, it’s [26:00] ---there’s nothing as scary as being in a combat zone without
a weapon. And all you’ve got is a Red Cross armband, and you have to pray that the
enemy, the Germans, will respect the Red Cross. You don’t know that they will. And
even if they are not aiming at you, if they fire a burst of machine guns 10, 20 yards away
from you, one of those bullets may come your way. Or if they fire a mortar barrage or an
artillery barrage in your general area, they may not be aiming at your Red Cross, but
you’re going to be one of the guys within that barrage. And if you don’t have a weapon,
there’s---you just feel naked, you know, you have no way of fighting back, and so all you
can do is dig a hole and stay in the hole as long as you can. But then as soon as
someone gets hit, the word comes, “Medics, medics, medics!” And then pretty soon, the
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�aid man is bandaging the guy up, he’s yelling, “Litter bearers, litter bearers!” and that’s
our call. So we’re running to pick that man up, and you don’t know when the burst of
machine gun is going to come. And you pick the man up and take him back to get
medical help.
INTERVIEWER:
When they’re shooting machine guns, were they just shooting at a specific area, or were
they trying to shoot the medics?
SASAI:
Well, you know, you’re within the area of a rifle company, let’s say. And the enemy is
going to shoot at the riflemen because they’re the people who are attacking them. And if
you’re a litter bearer, you’re picking up your own wounded guys in that general area, so
you’re within the [28:00] range of the machine gun. And if they fire a mortar barrage,
they’re putting a mortar barrage into the infantry guys, but you’re right there with them.
END OF AUDIO FILE 4
BEGINNING OF TAPE FIVE
623-Sasai-Sam-5
INTERVIEWER:
[00:00] Can we talk about what, about firing the cannon?
SASAI:
Oh yeah, the 57-millimeter anti-tank guns would never really have penetrated the armor
of the Panzer Tiger tanks, at least in my opinion. And fortunately for us in the battalion
anti-tank platoons, we never had to fire the guns in anger. We fired them against the
enemy pillboxes, things like that, but never against an actual tank attack. Those shells,
the projectiles, would have bounced off of the armor, and I know that when we were
firing in practice, training---we trained with the guns all the time---and I was the gunner,
and the traversing bar was under my armpit, and you move your body, and that
traversed the gun. There was a elevating wheel with my left hand, and that would
elevate or depress the gun, and my right hand pulled the trigger. And every time I fired
that gun, there was no way that you could protect your ear, no way.
INTERVIEWER:
Yeah, because--SASAI:
Yeah, you---and the barrel, the gun barrel is right here, okay? You pull the trigger and
go boom! And you couldn’t even do this, you know. And that’s why I wear a hearing aid
now, because every time I fired that gun, my ear would ring for a week, yeah. And
you’re asking why didn’t they give us a bigger gun? Well, [02:00] the question why didn’t
they give us earmuffs or something? But in those days, you were a he-man, you know,
iron man. You were able to fight a Tiger tank with only a 57-millimeter gun, and your ear
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�was supposed to be strong enough to withstand explosions right next to your ear, but
that’s the way it was.
INTERVIEWER:
So no one wore any, or put anything in their ear to protect them?
SASAI:
There was nothing. Well, you could put cotton but, you know, it doesn’t do any good.
What you needed was real earmuffs like that, you know.
INTERVIEWER:
Was there any area on the tank that is vulnerable, then?
SASAI:
Well, yeah. If you were able to get to the rear and fire into their engine compartment in
the rear of the tank, yes, you would be---but when a tank is attacking you, they’re
coming head-on. Or you have a flank chance, but rarely would you have a chance
where you’re firing into their rear.
INTERVIEWER:
What about the personnel carriers? How effective were they against the German
personnel carriers?
SASAI:
Well, you know, a half-track personnel carrier, we could penetrate that easily, but not
the Panzers.
INTERVIEWER:
Did you come across very many personnel carriers?
SASAI:
No. Rarely, rarely. Because infantry, when you’re fighting against infantry, they’re
already dismounted, you know, they’re on the ground, and you would rarely see a truck
or personnel carrier moving around.
INTERVIEWER:
[04:00] How were you positioned when you were prepared for battle, then?
SASAI:
Well, the battalion commander would order you to set up a gun position at a certain
place, because he figures that possibly a German counterattack would come your way,
and they would use tanks to lead the attack. And so he would tell you, on a map, where
to set up a gun, and we would set up a gun position. But as I say, fortunately we were
never in a place where they actually did counterattack with tanks, so--INTERVIEWER:
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�Can we talk---let’s talk a little bit about “Breyers.” How---where were you positioned in
that particular campaign?
SASAI:
Which one?
INTERVIEWER:
“Brayers”?
SASAI:
Bruyères?
INTERVIEWER:
Bruyères.
SASAI:
Bruyères? This was a small town in northeastern France, and although there was no
anti-tank work for us to do, we were either assigned as litter bearers or sent out on
patrols. And that’s about all we did.
INTERVIEWER:
Were there any close calls on those patrols?
SASAI:
Oh yeah, because when you’re out on patrol, you’re looking for a fight. And the battalion
commander’s sending a small group out to get fired upon so that we can determine
where the enemy is. That’s what a patrol is all about, you know. And so you’d get fired
on, and you’d fire back, and you pull back, and then report to the battalion commander
we got fired on about here. And so he’d know how to position his attacking forces.
[06:00]
INTERVIEWER:
The anti-tank gun itself, then, were they used in any of those instances once they were
positioned in Bruyères?
SASAI:
Not the anti-tank guns, no. Most of the time when we were in northeastern France, we
were utilized as litter bearers to pick up wounded men.
INTERVIEWER:
What role did the anti-tank gun platoon play in the Lost Battalion campaign?
SASAI:
We were not used at all as a gun squad. It was so mountainous and so heavily forested
that there were no tanks there. And so we were used as litter bearers because the
infantry, the riflemen, were taking such a beating in the forests, and especially like in the
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�Lost Battalion push right outside of Bruyères and near a town called Biffontaine, we took
a tremendous shellacking in wounded men, and so we did a lot of work carrying them
back.
INTERVIEWER:
When they were hit, how deep into the battle did you have to go into, or how was it
assigned?
SASAI:
Well, you know, infantrymen are at the very front, and so if they get wounded or killed,
they’re way at the very front. And the aid man, the guy who does the first aid, he has to
go up in the face of that [08:00] fire to take care of the wounded men, and then he’ll turn
around and say, “Litter bearers, forward,” and so the litter bearers now move up, open
the litter, put the wounded man on, and start to carry him back. And this is where, like I
said before, you don’t know where the bullets are coming from, you know. Maybe
they’re not aimed at you, but they’re---a lot of it is being fired in the general area.
INTERVIEWER:
Are the litter bearers---where are they positioned? Are they at the back?
SASAI:
We were always at the rifle company headquarters, where the company commander of
the rifle company is located, and we just followed him wherever he went. And because
he was always in the middle of his company’s battle, and if a man went down, we would
go from there to get the wounded man. Sometimes it’s 100 yards, sometimes 50 yards.
INTERVIEWER:
Where would---in what particular battle did the anti-tank company really benefit?
SASAI:
I don’t think there was any time in our deployment overseas that we really fired that gun
in anger. We fired it a lot in practice, to practice, and there were times when we used to
fire at pillboxes, but never against a tank.
INTERVIEWER:
How about the Po Valley? I understand that [10:00] the soldiers had to climb up a
mountain to get to where the enemy was. Where were you?
SASAI:
Well, we were in France, and we got reinforcements and filled up our regiment after the
Lost Battalion fight. And we were then ordered back to Italy, and what happened was
that the main effort was supposed to be in the center of the line near the city of Bologna,
but we were---the 442nd was asked to make a diversionary attack on the extreme left
flank of the line, near the ocean. And in order to do that, there was a mountain range,
the north Apennine mountain range, and I guess our regimental commander felt that the
only way we could possibly do this job was to have one battalion, which was the 100 th
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�Battalion, make a frontal assault up the hill, and my battalion, the 3 rd Battalion, was
ordered out into no-man’s-land and made a flanking assault up the mountain. And that
was about a 3,000-foot mountain, and if you consider that you had never seen that
mountain range before in your life and you had to do it in pitch black, full load, you can
imagine how difficult it was. We climbed all night, [12:00] grabbing bushes, whatever we
could, and climbed up that mountain. And we had to be in position at the top of the
mountain by about 5:00 in the morning, when the attack was going to start. The 100 th
was going to start their attack, and we had to be in position. So we were there, and then
they put a huge artillery barrage on the top of the mountain, and when the barrage lifted,
we had to go. And that---it was terrible in the sense that the mountain was so steep that
when a man got wounded up there, as a litter bearer, we had to tie the man down on
the litter because he would slide off. And we’re coming down like this, and you can’t
walk, you have to hand the litter down to a buddy down there, and then you ran down,
and he would hand the litter over to you, and this is how we negotiated the really steep
places.
INTERVIEWER:
How wide was the path?
SASAI:
There was really no path. There was really no path.
INTERVIEWER:
From the bottom to the top?
SASAI:
All the way up to the top. There was no road, no trail, no nothing.
INTERVIEWER:
Throughout that particular battle, were you a litter bearer then?
SASAI:
Yes. It was really hard on the wounded men, because it took hours to get him down. It
was really bad.
INTERVIEWER:
How many litter bearers were assigned to--SASAI:
Well, we would have---from the anti-tank platoon of the battalion, [14:00] we had like
four or five squads of litters. But, you know, when men started to drop, it’s not four or
five guys, it’s a lot more. And that means that a wounded man would have to wait until
we could get back to him and, you know, in those days there were no helicopters. It was
done on the backs of men. And it’d take hours to get a wounded man down.
INTERVIEWER:
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�Basically, were the cannon company crews, I mean, did they use all of the crews to be
litter bearers, or were there--SASAI:
Well, anyone who was not actively fighting would be picked up either to carry rations or
ammunition or water or wounded men. Anyone who didn’t have a direct role in the fight
were gathered together and said, “Put on a Red Cross armband. You be litter bearer
today,” or “We got to get some ammunition up to the men up on the top,” so they’d strap
a pack on you with a box of ammunition, and you’d have to climb up the mountain and
deliver it to the riflemen.
INTERVIEWER:
Did they just go ahead and just call up each cannon?
SASAI:
Anti-tank guys, or even cooks, bakers, anyone who was---didn’t---was not involved in
the fight would get called up and said, you do this.
INTERVIEWER:
There was no, I guess, take turns situations where you drew straws?
SASAI:
Try again?
INTERVIEWER:
[16:00] When you were picked, I mean, were you physically picked? There was no--SASAI:
Well, the battalion commander would just telephone back and say, “I want any man not
actively doing anything,” and they’d get sent up, report in, put on an armband, pick up a
litter, go get some men, bring them down. “We need ammunition, we need water, we
need food. Go up and deliver it.”
INTERVIEWER:
Okay. Did you receive any, or did you have any good luck charms with you?
SASAI:
No, no. No good luck charms. Some of the men had a sending buddy, but I didn’t have
one.
INTERVIEWER:
What awards did you receive?
SASAI:
Well, I have Bronze Star with an oak leaf cluster, that’s equivalent to two. And I have a
Purple Heart with an oak leaf cluster, which is equivalent to two wounds received in
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�action. The wounds I received were really, well, scratches, really. As long as you bleed,
they give you a Purple Heart.
INTERVIEWER:
What kind of wounds did you receive?
SASAI:
Huh?
INTERVIEWER:
What kind of wounds were they?
SASAI:
Mortar fragments, you know. One on my hand, and it just bled, bled, bled, you know,
just a tear, and so the aid man just bandaged it up and sent me back to work carrying
litters, you know.
INTERVIEWER:
And you said you had two wounds?
SASAI:
Yeah. Same type. The thing was that, because as a litter bearer you know how terrible
these men are wounded, and very heavy wounds, you’re not going to apply for a [18:00]
Purple Heart. But the aid man does his job, and he fills out a report saying that he
treated this man on this date at this hour, and I bandaged him, I did this, and he has to
turn in that report when he gets back. And so I applied for my Purple Hearts only after
the war was over, the actual fighting was over. And the reason I did that was because
for every medal you got, you got an extra five points, and the order in which you came
home from overseas depended on how many points you had. And for every month of
service, you got one point, and for every month of combat duty, you got one point, and
for every medal, you got five points. So if I got two Purple Hearts, that meant 10 points,
and that added up to your point total, and you could get home faster, you see. So I said,
gee, I got scratched twice, I wonder if they have a record. And I went to the aid station,
and sure enough, the record was there, that the aid man had treated me.
INTERVIEWER:
Were there instances where, in previous battles, where you saw the same soldier twice
getting wounds, then--SASAI:
The same soldier?
INTERVIEWER:
Yeah. Or did you come across soldiers that you had brought down or carried?
SASAI:
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�Well, I don’t remember that. It could have been possible but, you know, you don’t
remember the faces that well because you’re in a position where you’re trying to get that
man out, and you want to get the hell out of there yourself, and so you’re not really
looking at faces.
INTERVIEWER:
Where were you when the---or when the war ended? [20:00]
SASAI:
Well, let’s see. After we had climbed that mountain that I talked about, the German
defenses cracked wide open, and we began chasing them because they were
retreating, retreating, retreating, and eventually we were north, near Milan, the city of
Milan, near a city called Alessandria. And we were in a long convoy chasing the
Germans, and anytime they resisted, we’d get off the trucks and begin a fight, and they
would give up and retreat again. And on one of these convoys that we were on---do you
know what a Piper Cub is? It’s a light plane. They used Piper Cubs in World War II as
spotter planes, and they would fly above us to fire artillery, and they would call the
shots, and they say you’re long, you’re short, left, right, and they were high enough so
they could see well. Well, as we traveled on this convoy going north in Italy, this Piper
Cub came down, right over our convoy, and as he passed the head of the convoy, it
would wag its wings and then it would zoom off. And he did that three times, come
ahead of us, wag his wings, and zoom off. And we were wondering, what is this guy
trying to do? And then he came right over the convoy, and about 200 or 300 yards
ahead of the lead vehicle, a huge bundle came out with a long streamer on it, and it
banged up on the road. And so one of the Jeeps went up and picked up the thing, and
[22:00] we could see the driver and the men on the Jeep. They turned around and went
all the way back to the end of the convoy, and they came up alongside each truck as we
moved, and they handed over the Stars and Stripes, the Army newspaper, and the
headline says, “Germany Surrenders.” That’s the best day of my life. [Laughs] There we
were, you know, we didn’t know when we would have to fight again, and the Stars and
Stripes tells us that Germany surrenders. And so there was no whoopee or anything, we
were just so, so relieved, you know, we made it. We survived. We figured we’re gonna
go home. That was a wonderful day.
INTERVIEWER:
What happened after that, once you found out that the war was over?
SASAI:
Well, we ended up, several days later, we had orders to go over to a town called
Brescia in northern Italy. There was an airfield there, and we set up a bivouac, a camp,
there. And all the German armies in northern Italy were directed to pass into this town,
into this airfield, and we had drawn lanes in the airfield and our regiment searched all
the German prisoners as they surrendered, for weapons, whatever, and then sent them
back to the prisoner-of-war cages, you know, the prisons? And that was our job for
about a week. And then after that, we just waited for our turn to come home.

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�INTERVIEWER:
Were you able to get any souvenirs during that search? [24:00]
SASAI:
Yeah, some of the guys got souvenirs, but I really wasn’t interested in souvenirs.
INTERVIEWER:
What sort of things did you do for, I guess, on liberty? Did you have any time to--SASAI:
Well, after the war was over and we were just waiting around, you know, we just had to
do normal kind of garrison duty, police up the area, all that kind of thing. Everyone just
hanging around, waiting for transportation home.
INTERVIEWER:
During your---when you were stationed in Europe, did you have any time to see local
sights or talk to local people?
SASAI:
Well, we would talk to local people like farmers. When we were attacking a certain area,
we’d pass a farm, and the question is, Have you seen any Germans? Have you seen
any of the enemy? And you’d be talking to them, and sometimes you would have time to
just chat, but, you know, they had never seen Asians before, you know, and they’re
saying, How come you’re Japanese, you’re fighting on the wrong side, and all that kind
of thing.
INTERVIEWER:
Did you have a chance to drink wine or, you know, get social with the townspeople
within a--SASAI:
Rarely, rarely. Sometimes you’d get out on pass and, you know, you’d buy wine and
drink, but association with the civilians was very [26:00] limited. Very, very limited.
INTERVIEWER:
How was your schedule, then, compared to the other companies? Was it no different?
SASAI:
No different. We had a normal GI kind of policing up the area or going on KP, doing drill,
you know, this kind of thing. Just waiting, marking time.
INTERVIEWER:
Did it---did you ever travel to different parts, or did you have the opportunity to--SASAI:

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�Very little, but some of us had opportunities to travel. After the war was over, especially,
we got a chance to go to Switzerland, up to, for example, Rome, or when we were in
France, some of us had a chance to go to Paris, but very few of us.
INTERVIEWER:
Did you personally take any of those trips?
SASAI:
I went to Paris one time and Rome several times.
INTERVIEWER:
How’d you like Paris?
SASAI:
Well, it was pretty miserable, you know, it’s wartime, they’re short of everything, they’re
starving. GIs eating GI food, probably the best-fed people in the whole country, you
know. And so it wasn’t much to look at, but we did see the Eiffel Tower, the arch of
triumph, and that type of thing. Right in the middle of the war, it wasn’t very much to
see.
INTERVIEWER:
How about Rome?
SASAI:
Well, Rome is just about as bad. It’s---you know, they’re starving and short of food and
all this type of thing, so. [28:00]
INTERVIEWER:
When did you have your orders to go back home?
SASAI:
Well, let’s see, about---it took us about five months after the war ended for many of us,
including me, because I had some high points because of medals and things. But I
finally---it took about six or seven months to eventually get home, because we had to
wait for shipping to cross the Atlantic again, go across country to California, wait for
shipping to Hawaii, and eventually I came home in December of 1945.
END OF AUDIO FILE 5
BEGINNING OF TAPE SIX
623-Sasai-Sam-6
INTERVIEWER:
[00:00] You left---when you left Europe, where was your---where’d you land first?
SASAI:
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�Try that question again.
INTERVIEWER:
When you embarked home, where did you disembark at?
SASAI:
Oh, at Camp Patrick Henry in Virginia. And then we traveled across country to Camp
Beale outside of Sacramento. And then we got shipping out of Los Angeles and came
home to Hawaii.
INTERVIEWER:
Who was the first to meet you when you got off the boat?
SASAI:
We were---this is another funny story, but there were a whole bunch of us, maybe
several hundred of us, at Camp Beale waiting for transportation home. And we got
orders for 30 of us to go down to Los Angeles and embark on a ship, and so we got on
a bus and got down to Wilmington Harbor, and there was this Army transport at the
dock, no one on board, I mean except the crew. And 30 of us get on board, and they
give us first-class cabins on the ship. Never had we gotten that kind of treatment before,
and the ship was empty. And then the captain of the ship told us that beginning the next
day, they were expecting trainloads of, as he says, trainloads of Japs who were Hawaii
people who had been interned at various relocation camps in the US mainland, and all
of these people were being sent home to Hawaii. And they were all coming the next
day, all the trains from [02:00] various areas were being timed to come in on that one
day. And they were going to load all these people on the ship and go home to Hawaii.
The problem was that this was not a Navy ship, but a civilian chartered ship by the US
Army, and the crew was mostly Filipino males, the crewmen. And the passengers were
going to be mostly women and children and older men, Japanese. And the War
Relocation Authority was very concerned. What if---once the ship left the mainland and
was on the high seas, what would the Filipino crewmen do to these Japanese civilians,
because they were not very happy with Japanese because of how they were treated in
the Philippines. And so they said, see, we need people to guard. And then someone
came up with a brilliant idea. There’s maybe 500 or 600 combat veterans waiting for
shipment home up at Camp Beale, why don’t we get 30 of them to come down. And so
that’s how we got ordered onto that ship, and we stood sentry duty on that ship. Twentyfour hours a day, we stood sentry duty on our ride home. So that was quite an
experience.
INTERVIEWER:
That’s great. Did anything flare up?
SASAI:
Nothing happened. But, you know, we were armed, we carried rifles. I was armed with a
.45 pistol and, you know, we---24 hours a day, we patrolled the ship.
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�INTERVIEWER:
How did the Filipino crewmen--- [04:00]
SASAI:
Behave?
INTERVIEWER:
Yeah.
SASAI:
No, no problem. But the question was, if we weren’t there, what might have happened?
Because there were a whole bunch of women and children on board, old men. So I
guess we were there for a reason.
INTERVIEWER:
There was no communication between you and the crewmen, then?
SASAI:
No. They just did their work, we did our work.
INTERVIEWER:
The captain of the ship, was he American?
SASAI:
Yeah, American, a civilian.
INTERVIEWER:
I guess what I forgot to ask you, on your trip over, did---were you---did you get seasick?
Did you get seasick when you first came over--SASAI:
No. I didn’t feel good the first day, but otherwise I’m pretty good sailor.
INTERVIEWER:
And then your trip back to Hawaii from California?
SASAI:
About the same. No---you know, the first day, you’re a little bit queasy, but other than
that, you get used to it.
INTERVIEWER:
Whatever became of your brother-in-law?
SASAI:
The one that went to the Rohwer Camp with me?
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�INTERVIEWER:
Yeah.
SASAI:
Well, I told you that on the last battle in Italy, the 100th Battalion made a frontal assault.
INTERVIEWER:
Yeah.
SASAI:
Well, he was a lieutenant in the 100th Battalion. He got killed on that first day of that last
battle. So if he had survived another 30 days, he would have made it. But infantry
lieutenants are a dime a dozen.
INTERVIEWER:
When did you hear about it?
SASAI:
The next day. A guy came up the mountain where I was with a huge load of
ammunition, and a whole line of guys carrying stuff [06:00] stopped for rest. And this
one guy plopped down near me and I asked him, “What outfit you from?” And he says,
“Charlie Company, 100th.” And I said, “Hey, you know, my brother-in-law is in that
company,” and he said, “Who is he?” So I said Lieutenant Mayahara. And he looked at
me and he says, “He got killed yesterday,” you know. Whew, that was a shocker.
INTERVIEWER:
Yeah. When you got to Honolulu on your return trip back, was your whole family there to
receive--SASAI:
No. The only person that was there was my father. Both of my sisters were on the
mainland.
INTERVIEWER:
Did they---were they in the relocation camps?
SASAI:
No. My eldest sister, the wife of Lieutenant Mayahara, had joined him at Camp Shelby
with their daughter, baby daughter, and when he went overseas, she went up to New
York to wait for him. And I had---my second sister---no, my second sister was here in
Hawaii, working. And however they had heard, not directly, but that I may be on this
ship that’s coming in on a certain day, so my dad went down to the pier and waited. And
sure enough, I came off the boat, so.
INTERVIEWER:
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�What was his reaction when he saw you come down?
SASAI:
Well, he’s a pretty stoic guy, you know, and he just said, “Welcome home.” Just like my
mother, you know. It’s a real kind of emotional thing, but you say “Tadaema
kaerimashita,” which is the usual greeting, “I’m home,” [08:00] and she gives you a
formal greeting, “Okaeri nasai,” “Welcome home.” And that was it.
INTERVIEWER:
Did you guys have a big celebration once you--SASAI:
Oh yeah. Once we got home, the drinking started, you know. All the guys would get
together here, there, and everywhere else to drink, but that sort of petered out after
several weeks.
INTERVIEWER:
What type of foods did your mother have for your return home?
SASAI:
Well, after I got back, she would cook Japanese, because that’s---you miss that so
much.
INTERVIEWER:
Do you recall anything that she made?
SASAI:
Oh, like---something like sukiyaki, that type of thing.
INTERVIEWER:
Is that something that you---your favorite?
SASAI:
Yeah, something that I was used to and I liked.
INTERVIEWER:
How---once everything had cleared up, the two weeks have passed, when---how soon
did you go back to school?
SASAI:
Let’s see, I got discharged in December of ’45, and the second semester at the
university started in January, so I went right back to school, in about a month.
INTERVIEWER:
And then you mentioned that you went to---

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�SASAI:
Penn? Yeah, I stayed at the University of Hawaii for one year, just getting used to being
a civilian and student again. And in the meantime, I cast around, because under the GI
Bill I could go to any university that would accept me. I figured, no sense of staying in
Hawaii.
INTERVIEWER:
Yeah. [10:00]
SASAI:
And so I looked around for the best school I could find, and fortunately for me, even an
Ivy League college like the University of Pennsylvania---even then, they were looking for
diversity in the racial background of their students, the geographical background of their
students, and so I had three things going for me. I was Japanese, I was a veteran, and I
came from Hawaii. So I had a good chance at being accepted there.
INTERVIEWER:
How did the school---not so much the school, but your fellow students treat you once
you settled in?
SASAI:
Well, most of them were like three or four years younger than I was, you know. Because
I’m a veteran, I was out of school for three and a half years. Many of them didn’t know
how to take me. Maybe they had seen a Chinese laundryman on the corner of their
neighborhood, but they had never associated with an Asian before. And, you know, in
an Ivy League university, many of them come from the best prep schools on the eastern
seaboard, and they come from pretty wealthy families. So many of them really didn’t
know how to take me. But by that time, you know, you are a war veteran, you have
been through a lot, and you don’t take any crap from anybody. So if someone starts to
get a little bit discriminatory, just tell them where to jump. And so I got along.
INTERVIEWER:
Did you have any good friends at Penn State?
SASAI:
At college? No, after I got home, I got married right away. [12:00] And because I was
married, I needed to get out of school as soon as I could, start working. So I was going
to school continuously, fall, spring, summer, fall, spring, summer. And I was in school 10
hours a day. I’d leave the house about 7:30 and didn’t come home until about 6:30. If I
wasn’t in class, I was in the library studying, you know. So that was the grind that you
went through trying to finish. So I didn’t really make friends among my classmates.
INTERVIEWER:
You were able to just go to school without having to go out and find a part-time job?
SASAI:
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�Part-time job. Well, let me tell you, I’m a pretty good crapshooter, and every payday,
you know, in the Army, you shoot crap. And I was smart enough to save the winnings,
send it home. And so I had a few dollars by the time I got discharged. And of course I
had a father who said he was willing to help me if I needed it, so I was pretty brave
about going away to school. And I needed money, so I enrolled in advanced ROTC at
Pennsylvania, because in advanced ROTC you get paid, and that helped me.
INTERVIEWER:
In that case, when you went into ROTC, do you get some sort of rank---I mean because
of your experience--SASAI:
Yeah, well, ROTC is a four-year course. If you’re a veteran, you’re excused from the
first two years and you go into advanced two years, final two years, and you come out
[14:00] a second lieutenant. And the thing was, when I was in graduate school, Korea
started, and all of a sudden I get a letter from the War Department saying they’re going
to call me up to active duty. So I was told to report for a physical exam, and I went to the
Philadelphia Navy yard, where they had a dispensary and a doctor, and this doctor was
a white guy, young white guy, he probably had never spoken to an Asian before. And he
wondered how come this Asian is a second lieutenant in the US Army. And so we had a
long conversation about Hawaii and 442nd and Italy and France, etc. GI Bill. And the fact
that the reason I was in the ROTC was I needed money, and so finally he says, “Well,
let’s get through with the physical,” and he tapped me and checked me out. At the very
end, he called me to his office, and you know that eye chart?
INTERVIEWER:
Yeah.
SASAI:
He tells me, “Lieutenant, read that eye chart,” and he says, “You can’t read it, can you?”
And I couldn’t understand why he said that. And then finally it came to me, what he
wanted an answer from me was that I could not see it. And so I said, “No, doctor, I
can’t.” And so he said, “Take two paces forward. Can you read that? You can’t read it,
can you?” he says. So I says, “No, I can’t.” And he looked at me and says, “Lieutenant, I
can’t pass you because your eyes are too bad,” and he flunked me out. And that’s why
I’m alive today, because I didn’t have to go to Korea as an infantry lieutenant.
INTERVIEWER:
Were you still a commissioned [16:00] officer then? After you left, or graduated from--SASAI:
Well, yeah. You had to go take training, otherwise they would discharge you. And so,
with that experience, I never went to one training session. And if---a couple of years
later, they said, “Look, we’re going to discharge you,” so I said, “Thank you very much.
I’ll take the discharge.”

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�INTERVIEWER:
What is your wife’s name, again, please? Your wife’s name?
SASAI:
Michie, M-I-C-H-I-E.
INTERVIEWER:
And what did she do for a living?
SASAI:
For a living? She worked for Pan American World Airways in the reservations area, and
eventually she became the director of passenger services at the Honolulu Airport. She
retired from Pan Am.
INTERVIEWER:
And can you tell us a little bit about your two daughters, their names?
SASAI:
I have two sons.
INTERVIEWER:
I’m sorry.
SASAI:
I have two sons. One is Alan, second son is Alan. He lives in Honolulu and works up at
the University of Hawaii. The first son, his name is David, and he lives in Guam. Why he
went there, I don’t know, but he lives there.
INTERVIEWER:
Is there anything that you’d like to say---is there anything [18:00] that you would like to
say--CREW MEMBER:
Is there anything that you’d like to say in conclusion to sum up, you know, your
experience?
SASAI:
I guess I’ve said this before, but I felt---I feel that if the younger generations consider
things like liberty, freedom from tyranny, this kind of thing, which is part of America, if
our children and our grandchildren and the generations to come consider these gifts to
them sufficiently precious and they work diligently toward their preservation, then I think
that all the bleeding and dying and the suffering we went through will be worth it. That’s
what I feel.
INTERVIEWER:

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�We’d like to thank you for taking this interview. We appreciate your time and effort to
come to us and tell us your story.
SASAI:
You’re very welcome.
CREW MEMBER:
I have one question for you. You mentioned that your grandfather was a missionary?
SASAI:
No, he was not.
INTERVIEWER:
Oh, I’m sorry. Your uncle was a mission---someone was a missionary?
SASAI:
No. When my father came to Hawaii---or let’s start this way. My grandfather was a
houseboy for a missionary, Methodist [20:00] missionary in Japan, and he was
converted by that missionary into Christianity. And that’s how his connection with the
Methodist Church started.
CREW MEMBER:
Okay, and your mother attended that school, Christian school.
SASAI:
Yes, yes.
CREW MEMBER:
Okay. So what role did Christianity play in your life?
SASAI:
A great deal, I think, because our parents used to go to church and would take us with
them. Although, as we grew up, you make your own decisions about whether you want
to be strong in the church or not, and I chose not to, but I guess my background is in the
Methodist Church.
CREW MEMBER:
Throughout the interview, you said you prayed for this and you prayed for that. Was that
a part of your life on the battlefield and--SASAI:
Oh yes, yes. You know, you are praying to say, Give me the courage to do what I’m
supposed to do, and please protect me. Those are, you know, the two things that are so
precious in a soldier’s mind, hoping that you have the courage to do your duty, and at
the same time you’re thinking, please, you know, I want to survive this thing. Those two,
they’re conflicting, but you’re praying for both.
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�END OF AUDIO FILE 6

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